WATTA SATTA FULL DRAMA

Bride Exchange Hanan G. Views Read Edit View history. The custom of bartering brides is also observed in Muslim agrarian societies of Afghanistan. Shighar is the practice of exchanging brides between two families, where the girl and dowry of one family is exchanged for a girl and dowry from another family. From Wikipedia, the free encyclopedia. Over three out of four women in watta satta marriage are married to a blood relative, mostly first-cousins with a preference for the paternal side; of the rest, majority are married to someone unrelated by blood but within the same zaat and biradari a form of clan in Muslim communities of Pakistan or clan. The rationale for watta satta custom has been theorized as an environment with generally low and uncertain incomes, weak or uncertain legal institutions of the state, watta satta may be the most effective means available to the poor to prevent marital discord, divorces and domestic abuse.

Thus, watta satta , in theory, provides a non-institutional ex-ante provisions to reflect the interests of the wife and her family in deterring or mitigating ex-post malfeasance on the part of the husband. A husband who abuses his wife in this arrangement can expect his brother-in-law to retaliate in-kind against his sister. Over three out of four women in watta satta marriage are married to a blood relative, mostly first-cousins with a preference for the paternal side; of the rest, majority are married to someone unrelated by blood but within the same zaat and biradari a form of clan in Muslim communities of Pakistan or clan. This page was last edited on 22 January , at The rationale for watta satta custom has been theorized as an environment with generally low and uncertain incomes, weak or uncertain legal institutions of the state, watta satta may be the most effective means available to the poor to prevent marital discord, divorces and domestic abuse. In practice, in addition to peace in two families, extreme forms of escalating, retaliatory domestic violence have been observed. Retrieved from ” https: Watta satta or shighar Urdu:

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Views Read Edit View history. Thus, watta sattain theory, provides a non-institutional ex-ante provisions to reflect the interests of the wife and her family in deterring or mitigating ex-post malfeasance on the part of the husband.

Marriage, unions and partnerships in Pakistan Marriage, unions and partnerships in Afghanistan. The custom involves the simultaneous marriage of a brother-sister pair from two households. Shighar is the practice of exchanging brides between two families, where the girl and dowry of one family is exchanged for a girl and drxma from another family.

South Asia Research, 28 3 In some cases, it involves uncle-niece pairs, or cousin pairs. Articles containing Urdu-language text.

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Watta satta is implicitly an endogamous form of marriage. This page was last edited on 22 Januaryat Watta satta or shighar Urdu: By using this site, you agree to the Terms of Use and Privacy Policy.

A husband who abuses satha wife in this arrangement can expect his brother-in-law to retaliate in-kind against his sister.

Obstructed individualization and social anomie. In Islamic communities of Sudan and Malibride exchange between two families has also been observed. Bride Exchange Hanan G.

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This is prevalent in Saudi Arabia and neighboring countries. The custom of bartering brides is also observed in Muslim agrarian societies of Afghanistan.

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Bride exchange between two families is also seen as an informal way to limit demands and consequences of dower bridepricemahr and dowry disputes.

In practice, in addition to peace in two families, extreme forms of escalating, retaliatory domestic violence have been observed.

From Wikipedia, the free encyclopedia. Over three out cull four women in watta satta marriage are married to a blood relative, mostly first-cousins with a preference for the paternal side; of the rest, majority are married to someone unrelated by blood but within the same zaat and biradari a form of clan in Muslim communities of Pakistan or clan.

Watta satta is cited as a cause of both low domestic violence in some families, and conversely for extreme levels of reciprocal domestic violence in others. It is locally called falen-ni-falen. Retrieved from ” https: The rationale for watta satta custom has been theorized as an environment with generally low and uncertain incomes, weak or uncertain legal institutions of the state, watta watta may be the most effective means available to the poor to prevent marital discord, divorces and domestic abuse.